Post by Neo on Aug 31, 2021 13:35:58 GMT -5
The Blessed One said: If the Tathagata, Arhat, Fully-Enlightened One is to be described by those expressions, he is neither made nor unmade, neither an effect nor a cause. Why? Because the error of dualism would here be committed.
If, Mahamati, the Tathagata is something made, he is impermanent; if he is impermanent, anything made would be a Tathagata, which is not desired by myself and other Tathagatas. If he is something unmade, his self-essence being attainment, all the preparations brought forward [for the realisation of Tathagatahood] will be useless, like a hare's horns, or a barren woman's child, because of their never having been made. ~ The Lankavatara sutra
If, Mahamati, the Tathagata is something made, he is impermanent; if he is impermanent, anything made would be a Tathagata, which is not desired by myself and other Tathagatas. If he is something unmade, his self-essence being attainment, all the preparations brought forward [for the realisation of Tathagatahood] will be useless, like a hare's horns, or a barren woman's child, because of their never having been made. ~ The Lankavatara sutra